Follow In His Steps


This devotion is written by Ruth Anne Reese and is entitled “God’s New Family and the Gift of Salvation.” This article can be found in Ruth Anne Resse’ book, “The Letter of 1 Peter.”


Key Observation. There is no greater example of unjust suffering than the example of Jesus.

Understanding the Word. When we think about the cross, we often think about what Jesus accomplished for us through his death. But Peter points our attention to the suffering of Jesus. And he reminds us that even though Jesus suffered, he did not sin. This is the example for all of us. We may do good works. We may live with integrity and honor. We may love others and live out our faith to the very best of our ability. And, we might still suffer because of our faith. Peter is not talking about the routine suffering that occurs in the lives of humanity—sickness, death, natural disasters, violence—he is talking about the suffering that Christians experience because they have lived out their faith in Jesus.

In light of such suffering, the call is to endure. The temptation would be to give up the activity that is bringing about one’s suffering. For example, a slave might be required to give up worship, assembly with other Christians, and talking about Jesus. The challenge is to persist in Christian faith in the midst of opposition. This includes violent opposition such as the slaves might have experienced when being beaten because of their faith.

Jesus is the example to follow in such situations. In fact, the slaves are told they can follow in his footsteps. Jesus has led the way by not committing sin when he endured suffering. Since Peter’s letter is designed to encourage the church to be holy (1:14–16), it is helpful to remind them that their leader, Jesus, demonstrated how to be holy in the midst of suffering. Jesus was fully human but did not sin. It can be tempting to look at Jesus and say, “Well, it was easy for him not to sin because he was God.” But Jesus was fully human and was tempted as we are (Hebrews 2:18), and he did not sin. He was holy like his Father, and Peter invites his readers to follow in the footsteps of Jesus by also becoming holy (1 Peter 1:14–16). Jesus did not deceive. In the middle of suffering, the temptation is to do what Peter did on the night of Jesus’ trial. Peter said, “I don’t know him” (Luke 22:57). He used deceit and denial to avoid association with Jesus. But Jesus does not deceive in the face of suffering. When people mocked and abused Jesus, he did not return that abuse or threaten those who abused him. Instead, Jesus forgave those who crucified him (Luke 23:34). When Jesus was suffering, he entrusted himself to God. He committed himself to God’s care. Jesus knew that God was a just judge (1 Peter 1:17), and he knew that he could trust God to act rightly and to see who was in the right. This gave him the confidence he needed when he was suffering to remain without sin. Jesus knew that God would be the ultimate Judge of both his own actions and the actions of those who abused him.


Living Among The Nations


This devotion is written by Ruth Anne Reese and is entitled “God’s New Family and the Gift of Salvation.” This article can be found in Ruth Anne Resse’ book, “The Letter of 1 Peter.”


Key Observation. As God’s servants, we should honor everyone.

Understanding the Word. Everyone in the first century understood that the household was the fundamental building block of society. The ancient household consisted of mother, father, children, slaves, former slaves, and others. The emperor himself was referred to as the father of the country. Two important values shaped life: honor and kinship. To be an honorable person and act in honorable ways was one of life’s highest goals. It was more important than being wealthy. And, it was often connected to one’s family. Those who came from high-status families, such as the imperial family, had honor simply because of their birth. Those who had no right to citizenship in the empire were shamed and despised because of their low status. Peter has spent the first part of the book showing the believers that they now belong to the most honorable family—the family of God.

Even as members of God’s family, Peter still instructs them to respect the authority of human institutions. Note, these institutions are human and not divine. They are to respect the emperor and his rulers for the Lord’s sake. This is a way of honoring God. Their respect for authority cannot be unquestioning. For example, they could not worship Caesar as a god even if it was demanded. Nor could they denounce Jesus before the authorities. But they were asked to yield to the authority of the empire.

First Peter was written at the height of the Roman Empire. The empire used military force to create peace throughout the Mediterranean world. The Romans expected the provinces they ruled to submit to them and honor them. When Peter instructs his audience of resident aliens to respect the authority of the state, he encourages them to act like the world around them. But they don’t act this way because the Romans think they should, but rather for the Lord’s sake. They want to act in ways that will not bring shame to the name of Jesus or to God’s household. Most of us live in a democracy and must seek wisdom to understand how Peter’s words apply to our context. One measure is to ask whether our activities are good, honorable, and bring glory to God and God’s household. Another measure is to ask whether the church is truly living as slaves who do the bidding of their Master, God.

Believers are to conduct themselves with honor (2:12) and do good works. This way of life was designed to silence ignorant people—another description of those who do not know Jesus. No matter what their status in life, they were to live as people who were free. But they are not to use their freedom to do evil. They are not to use their status as members of God’s family as an excuse for evil. Indeed, they are to see themselves as God’s slaves—part of the ancient household.

Finally, Peter instructs them to honor everyone, including the emperor. The emperor is not more important than others. At the center is the command to love their fellow Christians (see 1:22–23) and to fear God (see 1:17).


A Spiritual House


This devotion is written by Dan Wilt, a contributor at Seedbed, and is entitled “A People Where Heaven And Earth Meet.” The original article can be found here.


Exodus 19:4-6a (NIV)

You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.

CONSIDER THIS

As we slowly begin to turn toward the New Testament in our exploration of what it means to “receive the Holy Spirit” (John 20:22), there is a major Old Testament idea that we must consider. It sets the stage for what it means for followers of Jesus to be Spirit-empowered people in every generation. This big idea—the idea of the royal priesthood—means that we are a people in whom heaven and earth meet. To be filled with the Holy Spirit means that we have a special priestly role to fulfill as Jesus’ disciples in the world.

In Exodus 19, a beautiful calling is placed on the people of Israel, from the oldest to the youngest. The Creator has chosen them from among all of humanity, saying, “you will be my treasured possession.” Because of their sheer belovedness and God’s great affection toward them, they will be carried on “eagles’ wings” to be drawn into increasing intimacy with the great I Am. This people and their God will share a mutual bond marked by hesed (covenant lovingkindness)—for all time.

The entire nation, God intended, would be a set-apart people who would communicate to the nations of the world that God is with us, for us, and on our side. In other words, they would be an entire kingdom of priests—every last one of them. While this may be a challenging idea for our modern mind to comprehend, it is worth a few moments to reflect on what God’s intention for the royal priesthood would be, from Adam and Eve to you and me. 

In the Biblical ideal, a “priest” is a holy, set-apart one, a true meeting place of heaven and earth, an image-bearing, human sanctuary who embodies unbroken worship and unceasing covenant loyalty. A priest is to be one who, anointed by the Spirit, nurtures and facilitates the connection between God and people. A priest is to take another’s hand to guide the way to wholeness in relationship with God. A priest is to lead a heart to embrace God’s great story of rescue and restoration—with all its personal and corporate implications. A priest is one who calls God’s people to worship in spirit and in truth, to maintain covenant love, and to thereby resist idolatry—and the injustice, dehumanization, and spiritual disorientation that inevitably follows it. 

A priest is a worshiper of the true and living God, and leads others to become the same. A priest, in the New Testament, is a temple of the Holy Spirit (1 Cor. 6:10), and Jesus is our great High Priest (Heb. 4:14-16).

1 Peter 2:9 speaks directly to us at this point, saying: “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” 

With the coming of the Holy Spirit to empower us, and with Jesus our Great High Priest dwelling within us, today we as “royal priests” are to guide others to maturity in Christ as they take their place in the royal priesthood alongside us. The Spirit of God is ever-watchful over our calling to be a royal priesthood, moving us toward maturity as heaven-meets-earth people. 

Every spiritual gift, every Spirit empowerment given to the Church, is designed to help us become those royal priests—bringing others back into covenant with their heavenly Father.

THE PRAYER

Jesus, I receive the Holy Spirit. I welcome the calling to become your “royal priest,” bridging the gap between others and your love. Come, Holy Spirit, fill me today with love and power to lead others into the divine healing and intimacy you have intended for them. In Jesus’ name, amen.

THE QUESTION

  1. Have you ever seen yourself as a place where heaven and earth meet? If not, what could you begin to do to nurture that understanding in your heart?


Be Holy In All You Do


This devotion is written by Ruth Anne Reese and is entitled “God’s New Family and the Gift of Salvation.” This article can be found in Ruth Anne Resse’ book, “The Letter of 1 Peter.”


Key Observation. If you want to grow up, then crave the pure milk that comes from God.

Understanding the Word. This week we will complete the second major section of 1 Peter. First, we looked at the introduction (vv. 1–2). Then, we looked at the foundation for our identity as the people of God (vv. 3–12). In our current section (1:13–2:10), we are looking at instructions that flow out of our identity as God’s people. This week focuses a little more on our identity as God’s family and introduces the idea that we are God’s temple.

At the end of last week, we saw that God gives us the gift of new life. In 1 Peter, the whole Trinity is involved in the work of purifying believers. The Spirit sets us apart and makes us holy (1:2), the blood of Jesus cleanses us (1:3, 18), and the Father gives us new birth (1:3). At the same time, we are invited to participate in becoming holy (1:15–16, 22). Out of this gift of new life comes a life of continuous love for fellow believers (1:22–23).

Chapter 2 continues this theme by showing how the church can love one another. We are to put off activities that destroy love. This includes all malice (evil intentions). When we have hearts that are shaped by God’s holiness and by love for one another, we do not wish evil toward others. We are not to deceive one another. This includes outright lies as well as misdirection. It also includes other kinds of speech that manipulate others into believing untruths. We should not be hypocrites. We all long for authentic relationships, but we cannot have real relationships with those who are play-acting or pretending. Honesty and integrity are part of loving behavior. We are to put aside envy. This is the desire to have what belongs to others. Envy is not confined to posses- sions. We might also envy even the spiritual gifts of others. It is important to know that whatever you have—possessions, gifts, or anything else—comes from God and is given to you as God’s beloved child. There is no need to look with envy at anyone else.

Rather than envying others, God wants us to crave his milk. This milk is pure. It hasn’t been watered down. Instead, it is exactly what you need to live the spiritual life that you have been called to. Longing for and drinking deeply from the milk of God produces growth. Just as newborn babies are desperate to drink their mother’s milk, we should have the same deep longing for the things of God. When babies drink milk, they grow and mature. The same thing happens to us when we drink the spiritual nourishment that God gives. We grow into salvation. In 1 Peter, salvation is a process that begins at conversion and is completed when Jesus returns. During our lifetime, we are growing in our experience of God’s deliverance, healing, and new life. We can describe this experience as tasting that the Lord is good (Psalm 34:8).


Resources:

Chosen & Scattered - Exiles & Hope Series


This devotion is written by Ruth Anne Reese and is entitled “God’s New Family and the Gift of Salvation.” This article can be found in Ruth Anne Resse’ book, “The Letter of 1 Peter.”


Key Observation. The Father, the Holy Spirit, and Jesus Christ work together to choose, sanctify, and cleanse scattered resident aliens.

Understanding the Word. This week we will look at 1 Peter’s opening greeting (1:1–2) and the blessing that follows (1:3–12). Peter introduces himself as an apostle, a person sent by Jesus to carry the good news to new groups of people, and he names the recipients of his letter as “aliens.” By choosing to follow Jesus, the people Peter addressed became “resident aliens” in their own cultural setting. They no longer fit easily within their cultural setting, and they were scattered across a vast region (an area about the size of Texas) in Asia Minor (present-day Turkey). Despite their status as resident aliens, they are also identified as chosen by God the Father. Across the vast region of Asia Minor there were tiny pinpricks of light where groups of believers gathered together to celebrate the work of Jesus in their lives. But these little pinpricks of light faced opposition from those around them. In these circumstances, Peter reminds them that they are chosen. They are chosen by God the Father. In the first century, fathers were powerful people who ruled over their families. Ideally, they sought the best for their family and encouraged cooperation for the good of the family unit. God the Father is both loving and powerful, and he knew beforehand that he would choose these resident aliens. God’s foreknowledge of the resident aliens and their situation is a word of comfort that reminds them that God has not forgotten them. Long ago God chose Israel to be his people and to carry out his mission in the world (Exod. 19:6). Now, God is choosing this group of scattered aliens to be his people in the Word and to live in a manner worthy of their identity as his children.

Each member of the Trinity is involved in the process of choosing. The Father uses foreknowledge to choose. Then, by means of the Spirit, followers of Jesus are set apart from those around them. Being chosen by God and sanctified (set apart, made holy) by the Spirit results in being made ready and willing to obey Jesus, the One who sacrificed his own blood to cleanse those who trust him. The blood of Jesus is sprinkled on his people to cleanse them just as Moses sprinkled blood on God’s people to cleanse them when they entered into covenant relationship with God (Exod. 24:8).

Peter has identified himself. Then he encourages his audience with a reminder that although they are scattered resident aliens, God has chosen them. Finally, he prompts them to remember that as people cleansed by Jesus’ blood, they have been set apart for obedience to Jesus. He finishes the opening of the letter by wishing that his audience will experience a multiplication of grace and peace in their lives. Have you received the cleansing work of Jesus and the sanctifying work of the Spirit? If so, then may the gifts of grace and peace multiply in your life.


Resources:

Student Takeover At Crossview


 
 

Every so often, we will have a guest speaker at CrossView Church. We are so grateful for the gifted women and men who serve the Lord through teaching the word. This week, we hear from a panel of students from CrossView Church. We are excited for you to listen to their testimonies and hear about the way Jesus has impacted their lives.

Usually, when we have a guest speaker, we will not have a weekly devotion. We encourage you to watch the message again at some point throughout the week and to check out the resources listed below.

Blessings on you and your week.

Pastor Kyle


Guest Speaker - Eric Spangler


 
 

Every so often, we will have a guest speaker at CrossView Church. We are so grateful for the gifted women and men that serve the Lord through teaching the word. This week we hear from FMWM Asia Area Director Eric Spangler. We hope you will be encouraged.

Usually, when we have a guest speaker, we will not have a weekly devotion. We encourage you to watch the message again at some point throughout the week and to check out the resources listed below.

Blessings on you and your week.

Pastor Kyle


On the Road to Nain - Road Trip With Jesus Series


This devotion is written by N.T. Wright and is entitled “Raising of the Widow’s Son.” This article can be found in Dr. Tom Wright’s Luke for Everyone biblical commentary.


Raising of the Widow’s Son

11 Not long afterwards, Jesus went to a town called Nain. His disciples went with him, and so did a large crowd. 12 As he got near to the gate of the city, a young man was being carried out dead. He was the only son of his mother, and she was a widow. #ere was a substantial crowd of the townspeople with her. 13 When the Master saw her, he was very sorry for her. ‘Don’t cry,’ he said to her. 14 Then he went up and touched the bier, and the people carrying it stood still. ‘Young fellow,’ he said, ‘I’m telling you—get up!’ 15 #e dead man sat up and began to speak, and he gave him to his mother. 16 Terror came over all of them. They praised God. ‘A great prophet has risen among us!’ they said. ‘God has visited his people!’ 17 This report went out about him in the whole of Judaea and the surrounding countryside.

Consider This

So where was the faith this time? The centurion’s servant was healed because of his owner’s faith, but in this story the only person who has any faith that the dead man can be raised is Jesus himself. #ough Jesus loves to see the signs of faith, he isn’t always bound by it, and in this case he acts freely, from sheer compassion, to do something nobody had imagined he could or would.

Luke certainly wants us to make a connection between this scene and the later one, when Jesus is himself carried off, his widowed mother’s eldest son, for burial outside Jerusalem. In the present case, of course, the young man is brought back to ordinary life and will have to die again one day. Luke will eventually tell of Jesus’ new life in which death is left behind for good.

Come inside the story and allow its force to sweep over you. Walk in the crowd a few paces behind the bier, on a hot day in Galilee, with the bright sun sparkling on the tears which are streaming down everyone’s cheeks. Death is common enough, and everybody knows what to do. The professional mourners and wailers are there, making plenty of noise so that friends and relatives, and particularly the poor mother, can cry their hearts out without the embarrassment of making a scene all by themselves. (How much kinder a system than the clinical, detached solemnity of a modern Western funeral!)

People are coming along with spices to anoint the body, ready to wrap them up in the grave-clothes to offset the smell of decomposition. You make your way from the family home, through the streets, to the town gate. A death in a small Middle-Eastern community touches everyone. The family burial plot will be a little way outside the town: probably a small cave in the side of a hill, where the husband and father had been buried some time before, and where now his bones, folded with care and devotion, lie stored in a bone-box, leaving the main shelf clear for the next burial. That’s where the procession is going.

Then, quite suddenly, some strangers arrive. A man leading a small group of followers. He seems vaguely familiar: Upper Galilee isn’t such a large place, and perhaps he grew up in a neighboring village (Nain is about five miles south-east of Nazareth). He is looking at the widowed and now doubly bereaved mother, and something inside him seems to be stirring. He comes up and says something to her—and then, to everyone’s surprise and horror, he touches the bier. (Nobody would normally do that except the official bearers; touching a corpse or the bier, or even the bearers themselves, would make you unclean.) Then—the biggest shock of all—he’s telling the lad to get up … and he’s getting up. The whole funeral procession goes wild with astonishment, delight, disbelief.

They don’t know which one to look at, the no-longer-dead boy, his amazed and ecstatic mother, or this stranger who has done what the old prophets, Elijah and Elisha, used to do. (Luke has told the story with deliberate echoes of 1 Kings 17 and 2 Kings 4.) ‘God has visited his people,’ they say: not in the sense of paying them a social visit, but in the old biblical sense, where this phrase was used to refer to God ‘visiting’ Israel at the time of the Exodus and other great events. It means, ‘God has come near to us, to save and rescue us.’ It means, ‘This is the time we’ve been waiting for.’

Now go through the scene again; but this time, instead of it being a funeral procession in a small first-century Galilean town, make it the moment you most dread in this next week or next year. Maybe it’s something that you know is going to happen, like a traumatic move of house or job. Maybe it’s something you are always afraid of, a sudden accident or illness, a tragedy or scandal. Come into the middle of the scene, if you can, in prayer; feel its sorrow and frustration, its bitterness and anger. Then watch as Jesus comes to join you in the middle of it. Take time in prayer and let him approach, speak, touch, command. He may not say what you expect. He may not do what you want. But if his presence comes to be with you there that is what you most need. Once he is in the middle of it all with you, you will be able to come through it.


Guest Speaker - Darin Land - Why Spiral?


 
 

Every so often, we will have a guest speaker at CrossView Church. We are so grateful for the gifted women and men that serve the Lord through teaching the word. This week we hear from FMWM Associate Area Director, Darin Land as he reports on the Free Methodist work throughout Asia and shares from John 17:20-26

Usually, when we have a guest speaker, we will not have a weekly devotion. We encourage you to watch the message again at some point throughout the week and to check out the resources listed below.

Blessings on you and your week.

Pastor Kyle


On the Road to Jerusalem - Road Trip With Jesus Series


 
 

Every so often, we will have a guest speaker at CrossView Church. We are so grateful for the gifted women and men that serve the Lord through teaching the word. This week we hear from Pastor David Hicks. Pastor David is a retired Free Methodist Pastor and Leader. He served as Lead Pastor at CrossView Church in the early 2000s. We hope you are encouraged by this week’s message.

Usually, when we have a guest speaker, we will not have a weekly devotion. We encourage you to watch the message again at some point throughout the week and to check out the resources listed below.

Blessings on you and your week.

Pastor Kyle


On the Road to Galilee - Road Trip With Jesus Series


This devotion is written by Dan Wilt and is entitled “I Am With You Always: The Commissioning Of The People Of The Resurrection.” Dan Wilt is a contributing author at Seedbed.com.


MATTHEW 28:16–20

Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

CONSIDER THIS

Today, we go to the mountain with the eleven disciples as the risen Jesus gives them what we call the Great Commission. The Great Commission is the moment where the disciples (and we) realize that the story of Easter will never, ever end.

Easter Day is the first day of new creation, impacting our lives in the here and now. Easter Day is also a visible sign, set like a diamond in time, in human history. A sign that says you and I who say yes to the covenant with God fulfilled in Christ will live again in complete wholeness (shalom) on the other side of death—tears wiped away from our eyes, bodies raised imperishable to worship and to know and enjoy God forever (see the Westminster Catechism).

In our here and now, Jesus is with us always as he says in the final verse of our passage. According to Colossians 1:27, “God has chosen to make known . . . the glorious riches of this mystery, which is Christ in you, the hope of glory.” In other words, he is in you. He is in me. He is living his life through us. Romans 8:11 says: “And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.” That is one of the powerful results of the resurrection, leading to the ascension, leading to the Pentecost filling that will follow. We are filled with Jesus, and the same resurrection Spirit that raised Christ from the dead. If Jesus is in us, by the Holy Spirit, what then is this Great Commission to make disciples all about?

Jesus had invested years in training his disciples to be like him. He was about to empower them with his everlasting, indwelling presence, to give them the power to actually become Christ-like in all respects. There was a very clear intent in Jesus’s life among us for those thirty-three years, two millennia ago. His purpose was to live the way a human ought to live, before our eyes, and by that example and through teaching, modeling, and practice, to train learners who would think like him, act like him, and even feel like him in the midst of a beautiful yet broken world. To be a disciple of Jesus, to be a learner of Jesus’s ways, is to say yes to being a fully engaged apprentice of Jesus.

Just as an apprentice shadows a master, and learns the habits and patterns of a trade, so, too, we watch how Jesus lived (through the Word of God, by the Spirit of Jesus at work within us, and by watching others who are living Christ-like lives) and pattern our lives after him. That patterning impacts everything from the way we post on social media to our ways of speaking to someone when no one else is listening. The New Testament believers and the early church understood that to think and act and feel like Jesus takes both a filling with the Holy Spirit and a deep and long training—just as it did for the disciples. It takes partnership with the living Christ within us to move forward in claiming the full benefits of the resurrection for ourselves.

By the Spirit of resurrection within us, we actively unlearn ways of being human outside of Jesus that lead to death. We must see, name, and be set free from patterns that lead to death in relationships, death in hope, death in society, death in calling, and even to physical death itself.

By the Spirit of resurrection within us, we simultaneously actively learn ways of being human, from Jesus, that lead to life. We must see, name, and practice living in patterns that lead to life in relationships, life in hope, life in society, life in calling, even to eternal life itself.

That is discipleship, and it begins by first learning we are the beloved of Jesus, and welcoming union with Christ to become the new end goal of our lives—that is true conversion to Christ. The Spirit of resurrection now in us, you and I are to walk into the world of today as true people of the resurrection, constantly inviting the Spirit to change our minds, hearts, and inclinations in profound ways, even to expose remaining weaknesses so they can be confessed and surrendered to that Spirit, and then aligning our lifestyles (both public and private) to further reinforce those ways taking root within us. As we are being changed to become like Jesus, we move in the world helping others to know him, and to become learners and apprentices themselves, just as we have become and are becoming.

What does being an apprentice of Jesus look like? Colossians 3:12–17 gives us a glimpse.

Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

In other words, live as the beloved of God, embodying his love in the world. Preach good news. Heal the sick. Minister to those who are weak. Care for the poor. Forgive as you have been forgiven. Strengthen those who are frail and fragile. Bind up the wounds of the broken. Lay down your life for others. Join Jesus in undoing the works of the evil one.

Our risen Lord has commissioned us to go into the all the world to carry his very presence among people as his Spirit lives out his life through us. And so we go. We make disciples. We teach and train others to be fully human in the way of Jesus. We teach them there is no other path to fulfillment, no other purpose higher, than to live in union with Christ. The resurrection life is ours for the living–the life-giving Spirit of Jesus is within us (Romans 8:11; 1 Corinthians 15:35–49)!


On the Road to the Decapolis - Road Trip With Jesus Series


This devotion is written by J.D. Walt and is entitled, “Do You Believe in Demons?” J.D. Walt is the Executive Director of Seedbed.com.


MARK 5:9-20

“9 Then Jesus asked him, “What is your name?”“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.”

CONSIDER THIS

When you have a quantity of demonic spirits with capability to possess a herd of two thousand pigs and they are all living in the same person you have an impossible situation. But if there’s one thing we know from reading the Bible, it’s that nothing is impossible with God.

Jesus specializes in chaos. He walks right into the jaws of chaos and brings forth order. He did it earlier in the deadly storm on the Sea of Galilee. In today’s text, he takes on the chaos of unimaginable demonic possession. Imagine the storm on the Sea of Galilee with all its chaos raging inside of a single human being. That’s what he’s facing.

Before we go further into this Gospel we need to ask ourselves a couple of questions. We need to take a bit of a reality check. First, do we hold to a biblical view of the world with categories for visible and invisible? Seen and unseen? How about natural and supernatural? What about demonic beings and angelic beings? The Bible does not set out to prove these dimensions of reality. It assumes them. Given the scientific age in which we live, many are dismissive of the biblical worldview as a relic of pre-modern times. I am not one of those people. I have neither an overly simplistic nor a highly sophisticated understanding of the categories inherent in a biblical worldview. That said, believing in an unseen reality strikes me as a fundamental requirement of faith and a prerequisite for biblical Christianity.

I trust in the veracity and the authority of the Bible. When Scripture speaks of the Holy Spirit, I believe it. When Scripture speaks of demonic beings, I believe it. When Scripture speaks of angelic visitations, I believe it. While my understanding of such realities continues to grow, my faith in the biblical revelation of the nature of reality, past, present and future; visible and invisible remains as fixed as the sun. This is not blind, easy, believism. It is the hard fought, time tested fruit of faith. Many God-fearing Christians remain agnostic on these matters, content to live out their lives with the conviction of a hung jury. While I don’t want to insist on belief in demonic spirits and such as essential to saving faith, I do believe that robust growth in the Christian faith requires one to lean trustingly into the biblical world view rather than accepting the easy agnosticism of our age.

Here are the basic contours of my own developing theology of the demonic, all of which I see at work in today’s text. First, demonic presence distorts human identity. Second, apart from the indwelling presence and power of the Holy Spirit, human beings are defenseless against demonic forces. Third, the reign of Jesus (a.k.a. the Kingdom of God) means the present power of the Holy Spirit to provide protection from and aid to prevail decisively over demonic forces. (i.e. “Deliver us from evil).


Resources:

On the Road to Caesarea Philippi - Road Trip With Jesus Series


 
 

Every so often, we will have a guest speaker at CrossView Church. We are so grateful for the gifted women and men that serve the Lord through teaching the word. This week we hear from Pastor Mark Morrison. Pastor Mark serves as the director of Shepherd Ministries. You can find out more information about Shepherd Ministries here.

Usually, when we have a guest speaker, we will not have a weekly devotion. We encourage you to watch the message again at some point throughout the week and to check out the resources listed below.

Blessings on you and your week.

Pastor Kyle


On the Road to Bethany - Road Trip With Jesus Series


“Lord, he whom you love is ill.”

With these seven words, tension infuses the story.

Jesus had escaped an attempted stoning and arrest in Jerusalem and had retreated to an inconspicuous place with his disciples. His whereabouts appear to have been known by his friends, the sisters from Bethany, Martha and Mary. When their brother, Lazarus, fell ill, the sisters sent a message to their friend Jesus, letting him know of the situation.

It’s interesting to note that the language of the message is vague. No names are used, no locations given. Only the simple statement, “Lord, he whom you love is ill.”

“He whom you love.” What intimacy these words hold, what tenderness. No further explanation was needed for Jesus to understand. Lazarus was ill. His friends needed him. They were in Bethany, near Jerusalem, where the authorities were waiting for an opportunity to arrest and kill Jesus. If Jesus was to go to his friends, he would have to leave his place of retreat and risk being caught. Was it worth the risk?

Jesus’ initial decision to not go to his friends seems to imply that the risk was too great. The sisters seemed to understand this as well. Notice that they did not ask Jesus to come to them. They simply informed him of Lazarus’ illness. There seems to be no indication that they expected Jesus to join them. When Jesus stayed in the place where he was, perhaps no one was surprised. Perhaps his disciples were relieved.

Imagine then their confusion when, two days later, Jesus announced that they would go after all. They tried to dissuade him. Why now, Lord? Don’t you think it’s too dangerous? Lazarus will be all right without you. But Jesus knew what they didn’t. He knew that Lazarus was dead. How did he know? Was this a mark of his divinity, that he would have knowledge of events without being told of them? If so, why had he needed the message from the sisters? Did he not also know that Lazarus was sick in the first place? The story does not answer these questions for us, and so the mystery builds.

Why did Jesus wait until his friend had died – his friend, the one whom he loved – before going to him? If he was willing to take the risk of being seen in public, then why did he not go earlier when he could have comforted Lazarus, could have said goodbye, or even could have healed him? The answer Jesus gives is meant for the reader as much as for the disciples: “…so that you may believe.”

Martha was the first to greet Jesus as he approached the home of his friends. With so many people in the house, Martha left and met Jesus along the way. Was she hoping to protect him by meeting him privately? Was she hoping to avoid the chaos and disruption that his presence might cause in her village?

How Martha’s words must have pierced Jesus’ heart. “Lord, if you had been here, my brother would not have died.” Did Jesus have the same thought? Had he wrestled with his decision to delay his coming? Did he already know what he would do, or did he, in his humanity, know only the moment in front of him?

Even in her grief, Martha spoke with the faith, courage, and resolve held by women throughout time – matriarchs, caregivers, mothers and sisters. She grieved her loss, and she grieved that which might have been, and in the same breath she said, “But even now…”

But even now, Jesus, I believe. Even now, Jesus, I know you are favored by God. Even now, Jesus, I know you are able. In this darkest moment when hope is too late, even now, Jesus. Even now.

In response to this humble, broken, powerful faith, Jesus spoke words of hope and life. He responded to Martha’s faith with a promise of life. Not a faraway life, not a distant dream of resurrection at the end of time, but a glorious revealing of resurrection standing in front of her, of life that she could see and touch. A future hope and a present reality; a future reality and a present hope. Martha, do you believe this?

Martha responded to Jesus with one of the most significant statements uttered in all of the Gospels. “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” Even now, with her brother in the grave, with her friend in danger, with her world turned upside-down – even now, Martha believed.

After Martha’s stunning confession of Jesus as the Messiah, she makes one last effort to protect Jesus by discreetly telling Mary that he was waiting for her. Mary does not appear to have the same sense of discretion as she bolted from the house to find Jesus, causing the gathered crowd of mourners to notice and follow her. We can imagine Martha’s frustration at such seeming carelessness.

The sisters are presented differently in the story. Whereas Martha had held a firm resolve and confidence even in her grief, the picture painted of Mary is one of a distraught and emotionally vulnerable woman who is overwhelmed by her sorrow. In their own ways, both women sought the presence of Jesus. And Jesus responded to each woman according to her need.

Mary greeted Jesus with the same plaintive cry as her sister – “Lord, if you had been here, my brother would not have died.” But, unlike Martha, Mary cannot continue. Instead, at the feet of Jesus, she weeps.

Mary’s weeping seems to be pivotal in the story. Her weeping, along with that of the Jews who were mourning with her, evoked two simultaneous emotional responses from Jesus. As he witnessed the depth of Mary’s grief, he was “greatly disturbed in spirit” and “deeply moved”. While the entire story is full of emotion and tension, this is the first time that we see Jesus demonstrate an emotional response. After the tension of his own endangerment, the weariness of travel, the loss of Lazarus, and the sadness of Martha, Jesus reached his own emotional breaking point when he witnessed the overwhelming, unbearable grief of his friend, Mary.

Jesus did not say anything to Mary. Perhaps, as is so often true in times of immense grief, words were simply inadequate. Instead, as Mary knelt weeping on the ground, Jesus asked those around him where Lazarus had been buried. In a haunting echo of the words that defined Jesus’ ministry, the people replied, “Lord, come and see.”

And Jesus wept.

Upon arriving at Lazarus’ tomb, Jesus proceeded to speak with boldness and clarity. Any hesitation to act on behalf of his friends was now gone. Jesus acts decisively and with a clear mission. Was it Mary’s grief that brought him such clarity? Was it the people’s response, seemingly benign yet filled with meaning, to “come and see” – the closing bookend to Jesus’ ministry? Or did Jesus know all along what he would do when he reached his friend’s grave?

Perhaps it was Martha’s understanding of Jesus as both God and man that allowed her to live with such seamless integration of the spiritual and the physical. Moments earlier, she had confessed her belief in Jesus as the Son of God, the promised Messiah. Now standing at her brother’s grave, she gently reminds the Messiah about the stench of death. Jesus meets her concern evenly by reminding her about the glory of God. This is all the reminder that Martha needed, she who “even now” believed Jesus, and so the stone was taken away.

As the tomb stood open before them, Jesus offers a curious prayer. We might notice that Jesus does not ask for anything in his prayer. He does not pray that God would do anything. He simply thanks his Father for having heard him. He then quickly adds that he knows his Father always hears him – but he said it anyway for the sake of the crowd. What is it that Jesus thanks the Father for “having heard”? Is he referring to a previous prayer? Is he referring to the disturbance in his spirit? To his weeping? The story does not tell us.

What is clear from Jesus’ prayer, though, is that he wants those in the crowd to know who he is. He wants them to believe. This is significant! Jesus was already wanted dead by the authorities. He had already retreated to a low profile in order to stay alive. Now, face to face with the grave, he is ready to step into his identity with boldness, come what may. In a moment that marks the climax of the book of John, Jesus “cried with a loud voice, ‘Lazarus, come out!’ [and] The dead man came out…”

Lazarus’ resurrection tipped the scale of Jesus’ life. In this moment, Jesus acted decisively to give his friend life, knowing that by doing so he would garner the attention of the people and the hatred of the rulers. His life was already on the line. The resurrection of Lazarus, performed in front of a crowd just two miles from Jerusalem, sealed his fate. Jesus knowingly sacrificed his own life to save his friend’s.

“Love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends.” - Jesus


Resources:

*Visio Divina is a contemplative practice that allows us to notice the Holy Spirit’s invitation through art. Spend some time looking at the image. What are you drawn to? What shapes and colors hold your eye? What do you resist in the image? Do you sense a connection between the image and the passage that you read? There is no need to force a connection; simply be receptive if one should come to you. Lastly, do you sense an invitation in the image? What might the Holy Spirit be inviting you to?

On the Road to Jericho - Road Trip With Jesus Series


 
 

Every so often, we will have a guest speaker at CrossView Church. We are so grateful for the gifted women and men that serve the Lord through teaching the word. This week we hear from Pastor Mark Morrison. Pastor Mark serves as the director of Shepherd Ministries. You can find out more information about Shepherd Ministries here.

Usually, when we have a guest speaker, we will not have a weekly devotion. We encourage you to watch the message again at some point throughout the week and to check out the resources listed below.

Blessings on you and your week.

Pastor Kyle


On the Road to Samaria - Road Trip With Jesus Series


This devotion is written by Dan Wilt and is entitled, “Were Not Our Hearts Burning Within Us? Two Disciples On the Road To Emmaus.” Dan Wilt is a contributing author for Seedbed.com.


CONSIDER THIS

It is the first Easter day. The stirrings, the whispered conversations, the wide-eyed looks of shock and disbelief, the to-ing and fro-ing and post-resurrection scene after scene and the Easter grapevine . . . are all just getting started.

On this bright day, Resurrection day, we meet two disciples walking on the road to Emmaus. We know that one is named Cleopas; the other’s name is left a mystery. (Some have welcomed that mystery throughout the millennia; we are given a perfect opportunity to imagine ourselves in the position of the unnamed disciple in the story).

It is a seven-mile walk, and the conversation is focused and pained. The crucifixion is fresh on their minds, and reports have begun to circulate that the battered and pierced body of Jesus was not only absent from the tomb—some of the female disciples were telling stories that angels declared he was alive!

After the last three years of miracles, and sightings of the impossible-made-real, one might think anything is possible.

But pain and suffering of the soul can lead one to doubt, and a tone of disappointment is clearly heard in the song of lament and confusion their spirits are now singing.

In v. 17, we read that their faces are downcast, shadowed by sorrow and gloom. Sadness, disappointment, confusion, seem high—faith that a miracle-of-miracles has occurred seems dreadfully low.

And it is here that Jesus companions them on their journey. It is here that Jesus companions us—when information is partial at best and hope feels like a luxury.

They don’t recognize Jesus, or, as the passage says, they were kept from recognizing Jesus. Their sight may have been limited by the Lord himself, by their ignorance of the true story behind the story of their people Israel, or even by their own grief-laden minds.

No matter the reason, we know that the disoriented spirit can often suffer from a form of inner blindness, an inability to see what is right and true and beautiful in front of us. The brain masks the obvious, and we are propelled into our worst stories, catastrophizing outcomes and beginning to believe that our worst fears are being realized.

It bears noting that all doubt is not stubborn, rigid unbelief. Sometimes, as may have been the case here, doubt is simply the soul seeking better answers than it has known before.

Jesus is patient with the seeking and unsure. He listens, without interruption. The Emmaus Road disciples share as we all should, honestly and without hiding their bewilderment. He listens as they get the story they have come to know out in the open.

Then, Jesus speaks.

Put yourself, for a moment, in the place of the unnamed disciple—what would it have been like to have the resurrected Jesus explain the whole story of the Scriptures, pointing to himself and the promises of God fulfilled in him, all the way through? The moment was wonder-filled enough for them to describe their hearts as “burning within” them.

Hope must have begun to stir their spirits as they listened. They must have never heard, truly heard, the gospel like this before—a gospel that included the suffering of the Messiah before entering his glory—told by the resurrected Messiah himself! Faith may have started to rise like the sun that morning, gradually—yet inevitably.

We know the next part of the story. For the disciples on the Emmaus Road, it took the sight and sound of bread breaking, being given to them by Jesus, for their eyes to be opened.

And opened they were.

Uncertainty is not always the opposite of faith; it is often the precursor to faith when the heart is soft and listening. Jesus knows that sometimes we need answers as we struggle with bewilderment and doubt—but sometimes we need an encounter with his presence far more.

The risen Jesus companions you—accompanies you—on the long and sometimes troubling road Home. And just like the disciples on the road to Emmaus, a long listening in his presence can open our eyes to see that he has been right there with us all along.

THE PRAYER

 Risen Lord of the Burning Heart, it is your presence that leads us to true sight, true hearing, of the answers you give along the challenging journey home. We are grateful for your patience, your companionship, and the breaking of our seasons of blindness as you reveal your heart to us once again. In Jesus’s name, amen.


Resources:

On the Road to Emmaus - Road Trip With Jesus Series


This devotion is written by Dan Wilt and is entitled, “Were Not Our Hearts Burning Within Us? Two Disciples On the Road To Emmaus.” Dan Wilt is a contributing author for Seedbed.com.


CONSIDER THIS

It is the first Easter day. The stirrings, the whispered conversations, the wide-eyed looks of shock and disbelief, the to-ing and fro-ing and post-resurrection scene after scene and the Easter grapevine . . . are all just getting started.

On this bright day, Resurrection day, we meet two disciples walking on the road to Emmaus. We know that one is named Cleopas; the other’s name is left a mystery. (Some have welcomed that mystery throughout the millennia; we are given a perfect opportunity to imagine ourselves in the position of the unnamed disciple in the story).

It is a seven-mile walk, and the conversation is focused and pained. The crucifixion is fresh on their minds, and reports have begun to circulate that the battered and pierced body of Jesus was not only absent from the tomb—some of the female disciples were telling stories that angels declared he was alive!

After the last three years of miracles, and sightings of the impossible-made-real, one might think anything is possible.

But pain and suffering of the soul can lead one to doubt, and a tone of disappointment is clearly heard in the song of lament and confusion their spirits are now singing.

In v. 17, we read that their faces are downcast, shadowed by sorrow and gloom. Sadness, disappointment, confusion, seem high—faith that a miracle-of-miracles has occurred seems dreadfully low.

And it is here that Jesus companions them on their journey. It is here that Jesus companions us—when information is partial at best and hope feels like a luxury.

They don’t recognize Jesus, or, as the passage says, they were kept from recognizing Jesus. Their sight may have been limited by the Lord himself, by their ignorance of the true story behind the story of their people Israel, or even by their own grief-laden minds.

No matter the reason, we know that the disoriented spirit can often suffer from a form of inner blindness, an inability to see what is right and true and beautiful in front of us. The brain masks the obvious, and we are propelled into our worst stories, catastrophizing outcomes and beginning to believe that our worst fears are being realized.

It bears noting that all doubt is not stubborn, rigid unbelief. Sometimes, as may have been the case here, doubt is simply the soul seeking better answers than it has known before.

Jesus is patient with the seeking and unsure. He listens, without interruption. The Emmaus Road disciples share as we all should, honestly and without hiding their bewilderment. He listens as they get the story they have come to know out in the open.

Then, Jesus speaks.

Put yourself, for a moment, in the place of the unnamed disciple—what would it have been like to have the resurrected Jesus explain the whole story of the Scriptures, pointing to himself and the promises of God fulfilled in him, all the way through? The moment was wonder-filled enough for them to describe their hearts as “burning within” them.

Hope must have begun to stir their spirits as they listened. They must have never heard, truly heard, the gospel like this before—a gospel that included the suffering of the Messiah before entering his glory—told by the resurrected Messiah himself! Faith may have started to rise like the sun that morning, gradually—yet inevitably.

We know the next part of the story. For the disciples on the Emmaus Road, it took the sight and sound of bread breaking, being given to them by Jesus, for their eyes to be opened.

And opened they were.

Uncertainty is not always the opposite of faith; it is often the precursor to faith when the heart is soft and listening. Jesus knows that sometimes we need answers as we struggle with bewilderment and doubt—but sometimes we need an encounter with his presence far more.

The risen Jesus companions you—accompanies you—on the long and sometimes troubling road Home. And just like the disciples on the road to Emmaus, a long listening in his presence can open our eyes to see that he has been right there with us all along.

THE PRAYER

 Risen Lord of the Burning Heart, it is your presence that leads us to true sight, true hearing, of the answers you give along the challenging journey home. We are grateful for your patience, your companionship, and the breaking of our seasons of blindness as you reveal your heart to us once again. In Jesus’s name, amen.


Resources:

Guest Speakers - Tricia Mason & Stella Bokare - ICCM


 
 

Every so often, we will have a guest speaker at CrossView Church. We are so grateful for the gifted women and men that serve the Lord through teaching the word. This week we hear from Special Guests Tricia Mason & Stella Bokare from ICCM. ICCM is a ministry of the Free Methodist Church, helping vulnerable children worldwide to reach their fullest potential, as they embody Jesus’ love through partnerships to provide holistic care. We are so excited to have then with us this week. If you would like to learn more - click here.

Usually, when we have a guest speaker, we will not have a weekly devotion. We encourage you to watch the message again at some point throughout the week and to check out the resources listed below.

Blessings on you and your week.

Pastor Kyle


Living the Hope Shaped Life - 1 Thessalonians Series


 
 

Every so often, we will have a guest speaker at CrossView Church. We are so grateful for the gifted women and men that serve the Lord through teaching the word. This week we hear from our very own Casey Flitsch. Casey serves as the Worship Director of CrossView Church. Casey also serves as the Area Director for Snohomish County Young Life.

Usually, when we have a guest speaker, we will not have a weekly devotion. We encourage you to watch the message again at some point throughout the week and to check out the resources listed below.

Blessings on you and your week.

Pastor Kyle


Guest Speaker - Helri & Phuong Caadan


 
 

Every so often, we will have a guest speaker at CrossView Church. We are so grateful for the gifted women and men that serve the Lord through teaching the word. This week we hear from Special Guests Helri & Phuong Caadan. Helri & Phuong serve as SE Asia International Missionaries. We are so excited to have then with us this week. If you would like to learn more, or support Helri & Phuoung - click here.

Usually, when we have a guest speaker, we will not have a weekly devotion. We encourage you to watch the message again at some point throughout the week and to check out the resources listed below.

Blessings on you and your week.

Pastor Kyle